Finding Balance

 1 Timothy 6:1-11 “1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. 2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. 3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; 4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, 5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself” (KJV).

Paul is speaking to the young Timothy, reminding him of the importance of maintaining a proper Christian perspective. As a Christian, living in a world with those who are opposed to our beliefs, it may become difficult to find the right balance. We are to live according to His word, follow His instructions, and defend His truth. Paul also reminds Timothy that it is important to remain respectful to others. The picture given is that of a slave working for his master.

In today’s workplace environment, there are Christians who struggle with maintaining a balanced life of faith. The boss or supervisor may not be a Christian; in fact they may dislike everything Christianity stands for. This may cause a great deal of stress in the life of a Christian. Paul reminds us that we need to be respectful toward those we work for and with, regardless of their faith or lack thereof.

How do we balance our faith? The word “Balance” may be a poor word choice for this application. A Christian does not have to balance their faith in the workplace. It may seem impossible to live your faith in an office filled with people who want nothing to do with Christ. Everything you are trying to live for and by seems foolish to others. How we live our faith at home or at church seems impossible to do at work. But this is exactly what Paul is addressing. We may not be able to openly bring the gospel message into the workplace, but we are told to continue living the gospel through our actions, deeds, and words.

Paul explains in the latter of verse 1, “…worthy of all honour, that the name of God and his doctrine be not blasphemed”. We should not be focused on “how we are being treated as a Christian in the workplace”. The question should be, “how am I treating others, including my supervisor or boss”. Paul gives us a great reminder to “Lift Up” and not to “Put Down” others. That includes putting ourselves down because of the way we are treated.

Paul continues in the remaining verses, describing what happens when we focus on our own self-pity. We become filled with pride, envy, and strife. The “woe is me” syndrome is the opposite of how we should be as Christians. Self-pity is defined as the “psychological state of mind of an individual in perceived adverse situations who has not accepted the situation and does not have the confidence nor competence to cope with it”. 1

Our Lord was not treated kindly, but yet he walked this earth teaching us to love others, through our actions, words, and deeds. Paul reminds us to continue in our faith, walking, talking, acting, and living with a greater goal in mind. We are to respect our supervisors and co-workers; we do it because He did it for us on the Cross. When we respect others, work hard, and do the best we can do, we are putting the Lord first in our lives. Showing others what and who Christ is. There are many ways to share Christ, how we act is the outward display of what the Lord has done for us on the inside.

 Maybe the word “balance” is the right application here. The Christian balances what the Lord has placed on the heart (inside), in order to be able to share with others (outside). If the Christian has too much weight on the inside (heart), then it becomes difficult to shift the weight to the outside (others) and vice versa.

Think of it like this…A man who walks a tightrope has to shift his weight back and forth; otherwise he ends up leaning too far to one side and falls off. His balance must remain centered on the rope. He may use his arms or a long pole to help keep his balance, but no matter what, his focus must remain on the center of the rope.

Walking the rope is how a Christian should walk, straight and centered on truth. If we lean too far in either direction we fall off the path of righteousness. The longer we walk the rope, the more people will see our accomplishments, but if we don’t walk the rope, then nobody will be able to see how wonderful it is to live for Christ. In the workplace, we don’t have to stand around saying “look at me, I’m walking a tightrope”. All we need to do is stay focused and centered on the rope. The further we get, the bigger the crowd. It won’t take long until people will be curious or inspired and want to try walking the tightrope. The applications are endless.

Proverbs 12:28 “In the way of righteousness is life; and in the pathway thereof there is not death” (KJV).

Matthew 7:13-14 “13 Enter ye in the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (KJV).

In Christ,

The Silent Preacher

Reference

1 Self-pity Wikipedia definition. Retrieved 12/16/2014 from: http://en.wikipedia.org/wiki/Self-pity

If Only…

 Acts 12:1-7 “1 Now about that time Herod the king stretched forth his hands to vex certain of the church. 2 And he killed James the brother of John with the sword. 3 And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) 4 And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people. 5 Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him. 6 And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison. 7 And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.” (KJV).

King Herod mentioned in the first verse is the grandson of Herod the Great, he is known as Herod Agrippa I. Herod, in an effort to please the religious high priests, begins to attack the believers that remained in Jerusalem. Here we see a clear picture of what the prophet Jeremiah preached “The heart is deceitful above all things, and desperately wicked: who can know it?” (Jer. 17:9, KJV). Herod was seeking popularity in order to achieve favoritism in Jerusalem and he was willing to do anything to gain it. What began as pride in the heart quickly turned into hate, and finally became an outward display of wickedness.

“Vex certain the church”, to afflict against the church, specifically anyone who claims the name of Christ. The affliction would have begun as physical beatings, imprisonments, high taxes, or fines. But this did not satisfy the king’s hunger for fame and quickly turned into a death penalty for James brother of John. Once the king saw how pleased the Jews were about the death of James, he ordered Peter to be placed into prison.

Sixteen guards were assigned to watch over Peter in prison. Herod probably heard about Peter’s prison escape from Acts 5:19, which would explain the amount of guards placed. It was also Roman custom to have two guards on the outside with two guards on the inside, the inside guards would be chained to the prisoner. Each set of four guards would stand watch in six-hour shifts.

As Peter sat in prison, we see the church praying continuously and with a purpose for Peter. The church was in trouble, with the death of James and now Peter held in prison, awaiting his death sentence, there was a need for such prayer. Through their prayers, the Lord sent an angel to set Peter free.

Reflection

If only Christians would seek prayer like the early church. Prayer is something we could all do more of, as individuals and as a church. What fascinated me with this text is how the angel smote or knocked Peter to wake him up. This leads me to one application for this text: it was through faith and believing that allowed the prayers of the church to be answered. Remember that despite the hardship and conditions that Peter was facing, his faith was so strong that he slept while being in prison, chained to two guards, and knowing he was facing a death sentence. Do we pray with the same faith? Or do we pray in desperate times only seeking quick relief? Do we pray with the same faith as Peter? As a church are we praying with this type of faith? Are we gathered together in one accord, praying fervently? Something to consider and reflect on…

Matthew 21:22 “And all things, whatsoever ye shall ask in prayer, believing, ye shall receive” (KJV).

Mark 11:24 “Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them” (KJV).

Acts 1:14 “These all continue with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren” (KJV).

In Christ,

The Silent Preacher