Acts 15:1-9 “1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. 2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. 3 And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren. 4 And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them. 5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses. 6 And the apostles and elders came together for to consider of this matter. 7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. 8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; 9 And put no difference between us and them, purifying their hearts by faith” (KJV).
After returning from their first missionary journey, Paul and Barnabas spent some time in Antioch. The church has accepted the new doctrine of witnessing to the Gentiles, which Peter played a major role in with the conversion of Cornelius (Acts 10). As Paul and Barnabas fellowship and disciple the church members at Antioch, they run into some problems. They discovered that some of the religious believers from Jerusalem had made their way to Antioch.
The problem had to do with adding stipulations to the gospel message. The new believers were being told that they needed to follow the Old Testament law of circumcision. This was completely contrary to what Paul and Barnabas had preached to them. Salvation is through grace by faith, plus or minus nothing. “For by grace are ye saved through faith; and that not of yourselves: it is a gift of God: Not of works, lest any man should boast” (Eph. 2:8-9, KJV).
The conflict was so important that Paul and Barnabas could not convince these legalistic believers what they were preaching was wrong. They had to form a debate team and journey to the original head church in Jerusalem (v.2).
As the made their way to Jerusalem, Paul and Barnabas continued witnessing and preaching the gospel message. Once they arrived in Jerusalem and began discussing this issue of salvation, it was obvious that some of the leaders still believed that keeping the Mosaic Law was a requirement to salvation. This was not a one-time meeting. Most commentaries agree that the debate was discussed during 4 separate occasions. The final outcome was an agreement that salvation is through grace by faith, plus or minus nothing. They documented the agreement and sent witnesses back to Antioch in order sign, seal, and deliver the news.
There are a few important issues that I would like to discuss from these verses. Conflict in the church is nothing new and should not surprise us. The key to any type of conflict is the goal of resolution. Resolving conflict takes time; we must be willing to listen carefully and take the time necessary to handle it. When Paul and Barnabas could not find resolution at Antioch, they took the conflict to the next level. The focus was not placed on who was right or who was wrong; the focus was on 100% resolution. If there was no resolution to the doctrine of salvation; the church could not move forward. The division in doctrine would have caused the church to decay from the inside out.
Have you ever seen a church split over silly arguments? I have heard of a church dividing because they could not agree on the color of the new carpet they wanted to purchase. How does such a silly argument promote the gospel message to the un-saved? Why would anyone visit a church that can’t even agree on the color of a carpet?
The other issue to discuss is the legalistic view; which is considered the darker side of Christianity. When Christians add to the gospel, it creates a salvation message that is impossible to achieve. Let me explain: If I create a rule to the salvation message, I point sinners back to the Ten Commandments (Law). But that is not what God’s law is designed to do. The law is impossible to keep; therefore it is designed to point sinners to Christ. Not the other way around.
Galatians 3:21-25 “21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. 22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. 23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. 24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. 25 But after that faith is come, we are no longer under a schoolmaster” (KJV).
In Christ,
The Silent Preacher



1 Corinthians 10:1-6 “1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; 2 And were all baptized unto Moses in the cloud and in the sea; 3 And did all eat the same spiritual meat; 4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. 5 But with many of them God was not well pleased: for they were overthrown in the wilderness. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted” (KJV).
Psalm 90:12-17 “12 So teach us to number our days, that we may apply our hearts unto wisdom. 13 Return, O LORD, how long? and let it repent thee concerning thy servants. 14 O satisfy us early with thy mercy; that we may rejoice and be glad all our days. 15 Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil. 16 Let thy work appear unto thy servants, and thy glory unto their children. 17 And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it (KJV).
Zechariah 1:2-6 “1 In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, 2 The LORD hath been sore displeased with your fathers. 3 Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts. 4 Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD. 5 Your fathers, where are they? and the prophets, do they live for ever? 6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us” (KJV).
1 Timothy 6:1-11 “1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. 2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. 3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; 4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, 5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself” (KJV).
Maybe the word “balance” is the right application here. The Christian balances what the Lord has placed on the heart (inside), in order to be able to share with others (outside). If the Christian has too much weight on the inside (heart), then it becomes difficult to shift the weight to the outside (others) and vice versa.
Haggai 1:14 “And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people. And they came and worked on the house of the LORD of hosts, their God,” (KJV).

Psalm 90: 1-4 “1 A Prayer of Moses the man of God. Lord, thou hast been our dwelling place in all generations. 2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. 3 Thou turnest man to destruction; and sayest, Return, ye children of men. 4 For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night” (KJV).
The older we get, the more we comprehend how short life is. Days, months, and years seem to pass by faster and faster. I can remember my teen years, anticipating and eagerly awaiting tomorrow. We do not have the ability to “undo or redo” our past, but we do have control over what we do today. “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day” (2 Pet. 3:8, KJV). God does not look at our past mistakes. “I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins” (Isa. 43:25, KJV). “As far as the east is from the west, so far hath he removed our transgressions from us” (Psa. 103:12, KJV).